An Onkwehonwe in Kanata

And in this case, wishing it wasn’t doesn’t change the fact that it is. I was initially going to avoid the entire issue of the Douglas Creek Estates land claim in Caledonia, bordering the territory of the Six Nations of the Grand River that’s currently the subject of so much media coverage and resistance/anger/misunderstanding/utter governmental bullshit that’s been happening for the last five years, but I simply can’t. How can I? It is an undeniable fact that this land was stolen, despite our protests, despite our formal complaints and attempts to forestall the process, practically from underneath us. And in this world, where so much of our lives as aboriginal people is dictated by the statues of the Indian Act, what is left to us but an act of defiance, of resistance, of the outright fuck-you to the white culture that stole it in the first place? Seriously. Sorry for your luck you fucktard developers and you oh-so-politely racist denizens of Squatterdonia, but it’s ours. Hate to di

For the millions of people around the world watching the opening ceremonies of the Olympics broadcast from Vancouver last night, it must look like Canada is a vibrant, diverse place rich in the storied shared history of hundreds of aboriginal nations with all those intrepid European pioneers and later the arrival of displaced people from around the globe. What a beautiful, wealthy nation they have created together, rich in culture that borrows from those shared stories and the reverence with which this history is celebrated. Um... NOT. It is said that symbols are everything, with the national myth of a country being the most symbolic of all. I found it very interesting last night that all those indigenous people come out in their traditional finery, speak the surviving languages into the universe to welcome in everyone from the globe, and then dance happily about the stadium in what looks like a lovely display of formalized greeting. But what was very interesting to me was as the indig

I was overcome with an unaccountable melancholy when I woke up this morning and soon came to realize it was because of the weather. This kind of weather always reminds me of that March day so long ago when my mother called me to tell me that my friend, Karl, had been murdered when his car broke down and he gone to a house to ask for help. He was shot in the head because he asked for help. It was March 21, 1983. Karl and I first met each other in Grade 7 and went on to be very tight friends by the time we were in Grade 13. We at first had competed against each other for grades, especially in English – which I find really ironic for two Mohawk kids to be excelling at. My competitive nature didn't want to be friends but he won me over -- he was slyly funny and whip-smart. We both loved fiction and wrote reams of poetry and used to try and outdo each other with our short stories and poems, competing for prizes and then later collaborating on work together because we admired each other’

I’ve always been extremely interested in power. The trappings of it, the scramble for it, what is power, why do we want it, how can I get it, is it just primate dynamics played out in a human forum… et cetera ad nauseum. I like power. I like how it feels, how it looks, what it means. I like it when I get to exercise it in whatever little sphere of influence I have, I hate it when I have none. It’s an interesting thing. My people have always been interested in power. We even have a word for it – orenda, or the “soul of all things” – which I am given to understand is kind of a bad translation, as this is one of those purely Haudenosaunee concepts that really doesn’t have an equivalent in English. It is the philosophy that every human being is invested with his or her own power, a life-force that is equal parts aura, destiny, force of will, strength of character, and personal charisma. Probably the closest comparison is karma, but even that kind of falls short. Men and women equally are